Related papers
Undergraduate course Fall 2014- Introduction to Latin America and the Caribbean
Anne Eller
View PDFchevron_right
The Latin American Cultural Studies Reader
Ana Del Sarto
Journal of Latin American Anthropology, 2005
View PDFchevron_right
HARVARD REVIEW OF LATIN AMERICA
Jota Samper, June Erlick
DISPLACEMENTS 2 ReVista WINTER 2017 PHOTO BY MUSIC
View PDFchevron_right
Bibliography of Latin American and Caribbean bibliographies, 1990–1991
Rhonda Neugebauer
Library Acquisitions: Practice & Theory, 1994
View PDFchevron_right
Bibliography of Latin American and Caribbean bibliographies, 1990–1991: Bibliography and reference series, 30. edited by Lionel V. Loroña. Albuquerque, NM: SALALM, 1991. 125 pp. $19.00. ISBN 0-917617-29-0
Rhonda Neugebauer
1994
View PDFchevron_right
Bibliography of Latin American and Caribbean bibliographies, 1991–1992: Bibliography and Reference Series, 31. Edited by Lionel V. Loroña. Albuquerque, NM: SALALM, 1992. 59 pp. $17.50. ISBN 0-917617-34-7
Rhonda Neugebauer
1994
View PDFchevron_right
Pitt Latin American Studies
Carmen Diana Deere
2019
Empowering women: land and property rights in Latin America/ Carmen Diana Deere and Magdalena Lea.on. p. cm.-(Pitt Latin American series) Includes bibliographical references and index.
View PDFchevron_right
Journal of Latin American Studies
Kimberly Theidon
nun and then is stunned by Amsterdam's red-light district, an individual who persists in self-identity as a miner when the (rather dim) Europeans see in him only an 'Indian'. Fist-fights in exile between high-minded and mean-spirited former freedom fighters are candidly reported. This is an unpietistic account that will be instantly recognisable to any child of the international Baby Boom generation. The precise partisanship of the politics is of less consequence than the evocation of an era not yet entirely 'historical' but still in need of the energetic recall so admirably achieved here by Félix Muruchi and his co-writer friends.
View PDFchevron_right
Syllabus: Latino and Caribbean Cultural Studies (Spring 2021)
Amanda González Izquierdo
This course provides a comparative perspective of theoretical and cultural production in the post-Columbian Caribbean and Latin America, as well as of their diasporic populations in the United States. We will study philosophical and literary works and will treat the latter not as representations of theoretical debates but as themselves forms of knowledge production. We will be discussing themes of history, language, colonialization and coloniality, decolonization and decoloniality, and migration to explore the process of identity formation.
View PDFchevron_right
History of Latin American Culture - Introduction
Carlos Manuel Salomon
Routledge History of Latin American Culture, 2018
While editing this book and translating many of its chapters, I was reminded of the radical difference between how Latin Americans and U.S. Latinxs 1 have traditionally viewed race, and in many regards, culture. Fortunately, that difference is beginning to erode. The United States has become a temporary and permanent destination for Latin Ameri-cans. Ideas, trends, expressions, and knowledge travel back and forth at a dizzying pace. It has also been at the crossroads of a changing identity among Latin Americans and a source of inspiration for new ways of viewing race. In the United States there is more cultural intersection and understanding between mestizos and American Indian groups. In fact, because of the debilitating effects of anti-immigrant racism in the United States, it becomes clear to us that we are, in fact, Black or indigenous, or more simply put, not white. There is no more pretense of fitting into a racial category when you are clearly rejected. This has facilitated the process of decolonization during the Chicano/a Movement by proclaiming the outright acceptance of our indigenous selves. The Chicano/a Movement partly came about as a defense mechanism: somos ni de aqui ni de alla. We were rejected for being too gringo and not gringo enough. Instead of suffering the effects of rejection because of our skin color, and therefore being traumatized, we rejected shame. We made peace with the idea of not being white. Culturally, we invested in our indigenous ancestry. And as César E. Chávez reminded the world: " Once social change begins, it cannot be reversed. You cannot un-educate the person who has learned to read. You cannot humiliate the person who feels pride. You cannot oppress the people who are not afraid anymore. " 2 Chicanismo represented a cultural shift; it lifted a demoralized people out of the dregs; it healed our trauma and made us confident enough to pursue our dreams. It also created a path for future generations of migrantes to follow. It is with this combative passion of change that I position the concept of Latin Ameri-can culture and chose the essays included in this volume. There are many perspectives on culture and many opinions on what it should or should not represent. Culture in Latin America, and among the Latinx population in the United States, has often been produced out of struggle. In many ways, this is a book that explores how colonialism has affected culture. The quest for identity and autonomy, the defiance of borders and homogeneity, the fight for equal rights and the rise of social movements, and the evolution of feminism and sexuality may seem politically driven but they have also contributed profoundly to culture in Latin America and among Latinxs in the United States. Even if we speak of the great works of art and literature in Latin America, they are often inspired by conflict. However, in this increasingly globalized world, Latinxs are learning from one another. We have more shared experiences now and it is possible for Latinxs from all parts of the Americas to sit down and map out commonalities, analyze differences, and reveal to one
View PDFchevron_right